Notes:

Deltok i borgerkrigen Compaies E og H. 19th Regt. WI 1864-1865. When Torger Knudsen reached confirmation age (a time of passage in the old Norwegian culture) he aspired to be a farmer, but as fourth son his chances of bedoming a bonde by inheritance were remote. According to one source, he left the Ostre Slidr e ga'rd to work on a commercial fishing vessel.

But 20-year-old Torger Knudsen soon decidet to try his luck in America. He filed for permission to emigrate, receiving it on April 1, 1853, with thirteen other Valdres men. Torger made the long Atlantic passage, entering North America through Queb ec. He stepped ashore at Manitowoc on June 18, 1853, buying land in the present town of Liberty some fifteen months later. His letters home were apparently enthusiastic, for his brother Ole Knudsen followed in 1857.

Torger Knudsen and Anne Olsdatter left Valdres, a mountain vallez in Norway, to join a growing Norwegian settlement in Manitowoc Country, arriving in 1853 and 1854, respectively. Perhaps they knew one another in Norway, for they came from neighbor ing communities. They married in 1857, then created from wilderness a prosperous farm and raised a remarkable family of ten children. Their success was influenced by habits of mind and behavior acquired in Norway, so we begin our account with a br ief look at the elders* native country.

Land of the Midnigth Sun

Norway occupies the western side ot the Scandinavian peninsula, extending about 1,100 miles from north to south, but the length of the rugged coastline, following the fjords, is an astounding, 12,000 miles. There are about 150,000 coastal islands , onlz 2,000 of them inhabited. The western islands provide a barrier that protects the navigable north-south coastal waterway from which Norway draws its name. On the extreme northeast, above the long eastern boundary with Sweden, Norway joins Ru ssia and Finland. The country's northern and southern extremes compare in latitude with Point Barrow and Juneau, Alaska.

Norway covers 125,181 square miles, an area comparable to that of New Mexiko. Approximately 70 percent of the surface consist of rugged, mountainous terrain. while nearly a quarter is covered by timber and about five percent by lakes and rivers , with only about three percent suitable for agriculture. The northern third of the country lies within the arctic circle. But, thanks to the Gulf Stream and west-east atmospheric circulation, the climate is relatively mild, with humiditzy compara tively low.

In the extreme north, a portion of the sun can be seen above the horiyont for twenty-four hours ech day from mid- May to August; in the south, there is twilight but no real night from the end of April to mid-August. The reverse is true in winter , with the sun in the north staying below the horizon for more than two months, while in the south midwinter nights last about seventeen hours.

During the three centuries after A.D. 750, Norwegian „vikings" conducted successful conquests in the British Isles and in Europe. Norwegians unified their country in the ninth century, adopted Christianity and sent expeditions to Vinland (North Am erica) during the tenth and eleventh, and by the thirteenth century had acquired an empire that includet the Shetland and Orkney islands, off the Scottish coast, and reched westward to colonies on Greenland and Iceland. Then, in the summer of 1349 , a British merchant ship docked in Bergen, bringing with it an oriental plague known as "black death" that was already rampant alsewhere in Europe.

The "black death" swept through Norway during the fall and winter of 1349-50, wiping out at least a third of the people. Thinly populated to begin with, Norway was now severely crippled. The clergy had been decimated and the nobility declined fro m some 300 families to about sixty, most of whom were impoverished and relatively powerless. As a result, many Norwegian nobles sought marriage with foreigners of their class.

One consequence of the situation caused by the "black death" was the end of the old Norwegian royal dynasty and loss of national independence. In 1363, King Haakon VI of Norway married Margaret of Denmark. Their son Olaf (last of Norway's royal li ne and already King of Denmark) succeeded Haakon in 1380. After Olaf died in 1387, his mother ruled Norway, Denmark, and Sweden. Thus, the Norwegian royal line was endet, and the weakened Norwegian nobility was easily manipulated by Margaret.

The aranngement between Norway and Denmark began as a union under a common ruler, but in 1537 the Danish sovereign made Norway a province of Denmark. Norway¨s empire now dissolved: the islands off the British coast reverted to England and Scotland , and the Iceland colony was taken by Denmark; the settlement in Greenland simply died out.

Norway¨s Danish period endet in 1814, shattered by the Napoleonic upheaval. Denmark had sidet with France against Britain, paying for that mistake by losing Norway to Sweden in the Treaty of Kiel, Januray 1814. Norway balked at the terms of the tr aty, delaying union with Sweden until November. Meanwhile, the Norwegians formulated a constitution (subsequently adopted) that providet for a representative legislature (the storthing) and ambraced democratic principles borrowed from the Unite d States, France, and Britain.

Norway now asserted its independence by electing as king Prince Christian Fredrick of Denmark. The Danish prince accepted the crown, but when Sweden intervened militarily he promptly yieldet. The Norwegians now saved face by electing the Swedis h king as their ruler, managing to enter into the union as a constiutional monarchy with virtual independence in all matters except foreign affairs. The tense arrangement with Sweden was destined to last until 1905, when Sweden acquiesced to Norwa y's demand for independence.

Norwegian society was strified. The upper class consisted of nobility, clergy, professionals, officials, and wealthy burghers; it was sharply divided from the rest of the people. Bills abolishing titles of nobility, passed by the storting in 181 5 and 1818, were vetoed by the Swedish king. But when a third successive storting passed a similar bill in 1821 he reluctantly sanctioned it, making Norway the only nation in Western Europe to have abandoned that relic of feudalism. The cleavag e between clases persisted, however, with the upper class demanding defernce from ordinary people.

The bondekultur of rural Norway was deeply rooted in the past, having evolved over some two thousand years. It developed arount the bonde , the hardy landowning farmer, an exalted figure in Norwegian literature. Scholarly research reveals how th e bondekultur developed in the interior valleys, so we will sketch in the lines of development, with Valdres being the case in point.

Valdres is one of several great mountain valleys which contain most of Norway's arable land; it is situated some 140 miles northwest of present Oslo. In prehistoric times, during the Age of Migration, unorganized tribesmen filtered into Valdres , sustaining themselves by hunting, fishing, and gathering; later, by grazing and primitive agriculture. The erlaiest ga'rd (farms) appeared in natural clearings on the heavily forested hillsides. With farmland scarce, cattle were driven to pastur es above the timberline for summer grazing. Customarily, a family of several generations lived in a long, norrow dwelling, partitioned into rooms and including shelter for animlas at one end.

The ancient Valdres bonder (pl.) found big iron in the soil of sshallow lake bottoms and marshes, and lerned to produce it. The timber operations were expedited by axes and tools of iron, which resluted in waste, but the cleared land could be pu t under the plow. Smelting thus accelerated agricultural development. It endured as a cottage industry into the late Middle Ages, taking its place with other seasonal occupations on the ga¨rd.

Comunity development dates to ancient times. A remarkably democratic organ of government called the things was organized to settle disputes and maintain the peace, but it ultimately acquired legislative functions. (Storting means „great thing." ) The hov, a place for pre-Christian worship, met the community's religious needs, while people traded goods at the kaupang (market place). Typically, the hov,kaupang,and a meeting place for the thing were centrally located in a district organize d within natural boundaries. To protect the people from bands of marauding warrios, the Valdres districts united under a bonde chieftain in the fifth or sixth century, remaining a „bonde republix" through the Viking Era (A.D. 780-1030).

The bondekultur includet, at various times, several classes. Bonder were always foremost, with other classes growing or declining in importance with changing conditions. At the bottom, was the „thrall", or serf, who was indeed a slave. Serfdom fad ed with the spread of Christianity, however, for Norwegians found it incompatible with religious doctrines. It disappeared altogether by the thirteenth century. Above the thrall were free laborers of various origins; then the hussmenn (crofters) , peasants who farmed land on large estates, paying rent by laboring for the bonde landlord; and above the hussmenn were other tenant farmers of more comfortable means.

The Hussmenn were badly disadvantaged, with little opportunity to improve their station. They existed in the bondekultur from ancient times, but before the eighteenth century never in significant numbers. Then, with the population of the countr y rapidly increasing, the Danish sovereign ordered more land put under the plow and offered tax incentives to encourage cooperation. The bonder now brought in thousands of hussmenn to clear the forest and till the soil. By the 1840s, the hussmen n had become a huge rural underclass, constituting a majority of farmers and a quarter of the nation¨s population.

The bonde owned his ga'rd under a system of freehold known as odelsrett (alodial right). As government extendet itself, families having used the land from „time immemorial" were granted title to it. The vonde was lord over his family and dependent s, but to sell his real estate he needet the approval of potential heirs, property within a reasonable time. In early times, many of the ga'rd were large estates, which as the centuries passed were subdivided into smaller plats for the benefi t of heirs. When further division was impractical, inheritance became the privilege of eldest sons.

It was customary to name the ga'rd; the names of some date to medieval times and eralier. When large estates were divided, the ga'rd carved from them were named, but the name of the original estate was retainded too; hence two names. One must unde rstand this tradition, for ga'rd names were also used to identify the people who lived on them.

The naming of persons was governed by ancient custom. People received a „giben" name and a „patronymic". All persons, male and female were identified by a patronymic. There were no surnames, per se. If identification beyond given name and patronym ic was necessary, the name of the ga'rd was used.

A consideration of Torger Knudsen's and Anne Olsdatter's families should clarify customs concerning names. Knud Nilsen, Torger Knudsen's father, was a bonde who lived in the community of Ostre Slidre. Knud was his given name, Nilsen, his patronymi c, meaning „son of Nils." ------- The Hougens and Berges

By the time Torger Knudsen and Anne Olsdatter arrived in Manitowoc, it had become a port of call for many ships carrying immigrants on the final leg of their journey from Quebec. Manitowoc was the likely destination of Torger Knudsen, but he ma y have investigated other places. The Norwegian settlements at Koshkonong and Muskego, for instance, were still attracting many immigrants.

The details of Torger Knudsen's life during the fifteen months follwing his arrival are a mystery. But it can be assumed that he sougth gainful employment. According to one source, he worked at least some of the time on commercial fishing vessel s based in Manitowoc. But he may have worked in logging or lumber milling, or perhaps in one of the building trades. There were plenty of jobs for able young men.

Torger Knudsen pruchased his first forty-acres of land on October 13, 1854 at the U.S. Land Office in Menasha, paying the going rate of $1.25 per acre. He recordet the deed unter the surname „Knudsen." In fact, he also bought subsequent parcels un der that name.

Torger Knudsen emigrated as „Jorstad", a farm name; He bought land as „Knudsen, his patronymic; and he would soon enter military service aus „Hougen" another farm name. Most norwegian-americans simply adopted theri patronymic as a surnaem; hence , the endless listings of Nelsens, Andersens, Larsens, etc. But others chose farm names, eg.g. Berge. And some, like Torger Knudsen, came form farms that had more than one name. Norwegians viewed the American requirement for surnames with a goo d deal of flexibility.

Torger Knudsens's forty acres, still thickly wooded, was located about three miles sosouth and a mile east of the Valders Church. The first structure to appear on the new farmstead would have been a small log cabin. The walls of such a dwelling co uld be thrown up in a day by the farmer, assisted by a half-doyen neighbors and an ox team. By dusk, the cabin would be finished - all but the roof, which was left for the owner to build. Boards and shingles were sometimes hewn by the farmer, a ti me-consuming process, but inexpensive building materials could be purchased from sawmills.

Torger nudsen must have found youth an assset as he began the imposing task of converting forest to farmland. He would have cleared as much land as possible during the winter of 1854-55, so he could plant grain in the spring. The stumps remainin g in the fields were only a minor obstacle to planting and harvesting, which was done with hand tools. The grain was readily shipped from the port at Manitowoc, which enabled farmers to pocket money that might have gone to pay for expensive overla nd transportation.

In the summer of 1854, as Torger Knudsen prepared to buy his farm, Anne Olsdatter arrived in Manitowoc. We must guess at the details of her early days in the county. Most likely, she made her home with her sister Marit Olsdatter, wife of ve Yachar iassen, who bought land in the present town of Liberty in 1853. Her brothers also farmed in Liberty, but were still unmarried; living conditions in their homes may have been rustic.

One challenge facing the newcomer was to learn English, a task that Anne Olsdatter took seriously. She developed her vocabulary and reading skills by studying an English language edition ot the Holy Bible, using a Norwegian edition to translate . Reading in both languages was a source of pleasure to her, one that she taught her children to enjoy.

Most of the young Norwegians in the Manitowoc settlement led busy lives, but fount time for romance. Indeed, marriage and family were essential to a farmer's success. Accordingly, the Gjerpen and Valders churches served as social centers-places fo r the young people to meet and become acquainted.

Torger Knudsen and Anne Olsdatter probably met at Gjerpen Church. It is likely that their betrothal lasted about one year, so their courtship would have begun in 1855 or 1856. On November 27, 1857, with relatives and friends gathered in Gjerpen Ch urch, Rev. Ottesen performed the marriage. The happy couple now began an industrious life that would be blessed with eleven children, one of whom died in infancy. The ten who survived went separate ways, each enjoying encouragement from their pare nts in respective fields of endeavor. Eight of the ten raised families; consequently, descendants of Anne and Torger are numerous.

Occupation:
farmer sjekk Hougen boka

Torger married Anne Olsdtr BERGE on 30 Nov 1857 in Manitowoc Co., WI. USA. Anne (daughter of Ola Gullikson BERGE and Anne Ivarsdtr TUNE) was born on 12 Feb 1835 in Berge 22/4; died on 24 Oct 1931 in Manitowoc Co., WI. USA; was buried in Evergreen Cemetery. [Group Sheet] [Family Chart]

1. Mariane Torgersdtr HOUGEN was born on 5 Jan 1859 in Liberty, WI., USA; died on 6 Jun 1956 in Kaukauna, Outagamie County, Wisconsin, USA.
2. Knute Torgeirson HOUGEN was born on 31 Jan 1861 in Liberty, WI., USA; died on 10 Jan 1918 in Wausau, WI., USA; was buried in Eveergreen, Manitowoc.
3. Ole Torgersen HOUGEN was born on 22 Sep 1862 in Liberty, WI., USA; died on 13 May 1913 in Chicago, IL., USA; was buried in Forest Hill. Wisc., Rapid, WI.
4. Nels Torgersen HOUGEN was born on 7 Dec 1864 in Liberty, WI., USA; died on 29 Nov 1946 in Valdres, WI. USA.
5. Gulick Torgersen HOUGEN was born on 20 Jan 1867 in Liberty, WI., USA; died on 19 Dec 1950 in Portland, OR, USA.
6. Emma Maria HOUGEN was born on 4 May 1869 in Liberty, WI., USA; died on 2 Feb 1955 in Valdres, WI. USA.
7. Edward HOUGEN was born on 19 Mar 1871 in Liberty, WI., USA; died on 21 Jun 1953 in Wisconsin Rapids, WI, USA.
8. Albert L. HOUGEN was born on 12 Jun 1873 in Liberty, WI., USA; died on 28 Mar 1949 in Manitowoc Co., WI. USA.
9. Martin Augustine HOUGEN was born on 6 Feb 1877 in Liberty, WI., USA; died on 27 Apr 1968 in Hawthorne, CA.
10. Evelyn HOUGEN was born on 15 Nov 1878 in Liberty, WI., USA; died on 12 Sep 1957 in Manitowoc Co., WI. USA.

Other Events and Attributes:

• Residence: Jørstadhaugen 36/8 Øs

Notes:

Knut og Marit hadde 8 barn: Nils, Knut, Ola, Torgeir, Gullik, Knut, Valgjerd og Ingebjørg. Knut overtok gården i 1818 og brukte den til 1854. Da han ga den til sønnen Nils, skilte han ut Molor og de den delen til den nest eldste sønnen Knut. Knud Nilsen's ga'rd was located on a large (and very old) estate called Jorstad. In about 1680, Jorstad was split into northern and southern divisions, with the southern division (Sore Jorstad) later divided into three ga'rd, one of which was call ed Hougen (or Haugen, or Jorstadhaugen). Knud Nilsens' family could use either "Jorstad" or "Hougen" as identification, but it appers that Jorstad was preferred. This custom applied to hussmenn as well as bonder. When people moved from one ga'r d to another, they did not take the name with them.

Occupation:
grb sjekk

Knut married Marit Knutsdtr ONSTAD. Marit (daughter of Knut Torgeirson WINDINGSTAD and Marit Gulliksdtr ALFSTAD) was born in 1794 in Onstad 35/2 Nordre Øs; and died. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: Jørstadhaugen 36/8 Øs

Notes:

Knud Nilsen married Marit Torgeirsdtr. Marit's father, named Knut, was a bonde on an Ostre Slidre ga'rd called Onstad. The marriage of Knud and Marit produced eight children. Torger Knudsen, born March 24, 1833, was preceded by Nils, Knud, and Ole ; followed by Gullik, Knud, Valgjer, and Ingeborg.

It was customary for the first two sons to be given names honring paternal and maternal grandfathers, in that order; hence, Nils and Knud. The names of the two daughters were giben in like manner, for their grandmothers. Subsequent children wer e named in honor of other relatives in no prescribed order. Note that "Knud" was used twice, perhaps to honor another realtive. Or the first Knud may have died, and the second named for the same relative. I Hauge-Berge boka står det at hun er født i 1812,

Other Events and Attributes:

• Residence: Jørstadhaugen 36/8 Øs

Notes:

Han overtok i 1790, da hadde stefaren Nils Mattiassen drevet gården.

Occupation:
grb sjekk

Other Events and Attributes:

• Residence: Onstad 35/2 Nordre Øs

Notes:

Han kalles også Reien

Knut married Marit Gulliksdtr ALFSTAD. Marit (daughter of Gullik Rønjusson NORDTORP and Marit Johannesdtr ULVESTAD) was born in 1749 in Alfstad 24/ Øs; died in 1823 in Onstad 35/2 Nordre Øs. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: Onstad 35/2 Nordre Øs

Other Events and Attributes:

• Residence: Jørstadhaugen 36/8 Øs

Notes:

Han døde samtidig med faren og hadde bare en sønn, Nils

Occupation:
sjekk

Other Events and Attributes:

• Residence: Reien 51/1 Vs

Notes:

Han var den eneste sønnen til Eivind Venningstad eller Reien, og ettersom han giftet seg til Jonsrud, ble mye jordegods samlet på hans hender. Ingeborg og Torgeir hadde 11 barn, og alle så nær som den yngste sønnen Jon (1770-1771) levde opp.

Foruten Eivind, hadde de barna: Ole (1748- ) bonde på Windingstad, bestefarens gård i Østre Slidre, han var gift med Kari Olsdtr Magistad. Ole (1753-1809) bonde på Hovi i Østre Slidre. Han var gift med Ingeborg Eivindsdtr Sissel (1755- ) gift med Halvor Eivindsen Semelenge eller Hamre Jon (26/8.1757- ) bonde på Jonsrud. Knut (1758- ) gift med Ingeborg Olsdtr Hegge grb på Hegge Marit (1760- ) gift med Ole Olsen Alfstad grb på Alfstad Knut (1762- ) gift med Marit Gulliksdtr Onstad grb på Onstad Ingrid (1765- ) gift med Ole Sveinson Hegge Torgeir (1765-1810) gift med Kirsti Andersdtr Rebne grb på Rebne Jon (1770-1771)

TVH 1948: Torger Evensen eide Reie, Windingstad (begge gårde) Voldene i Hegge og Jonsrud. Han bodde for det meste på Jonsrud som han fikk da han giftet seg.

Han drev meget med tømmerhandel. Det fortelles at han kjøpte en huspostill og en bibel til hver av sine 10 barn for 10 spd stykket.

Torgeir Reien, Vindingstad eller Jonsrud kalles ofte for "STORBONDE"

I Valdres Historielags Tidsskrift fra 1948, 2.hefte er det en stor oversikt over Vindingstad/Reie-slekten. Der er det trykt en fortelling skrevet av Torleiv Windingstad i 1818 om Torgeir Reien. Torleiv Windingstad var organist i Sandefjord han døde i 1923, 81 år gammel. "Der kunde vistnok fortælles et og andet om Torgers Far Eivind og hans Fedre; men jeg velger allikevel fortelle om den Torger som så mange i Vang, Slidre og Aurdahl kan kalde for enten Oldefar, Tippoldefar eller Tippoldefars Far osv. Han var gift med Ingebjørg Reien (HB: født Hamre eller Jonsrud), Hun skulle være før og stor, hvorfor hun kaldtes for "Reiensrugga". Paa sine gamle dage holdt hun seg på Jonsrud, hvorfor hun her i Ø. Slidre er kjendt under Tilnavnet "Jonsrudrugga". Torger var ogsaa en sterk Mand, og derfor var det intet rart i, at de havde 10 Børn, som vokste op, giftede sig og fik Masse Børn. Et Exempel kan tjene som Illustrasjon. I gravølet etter Dattersønnen gamle Svein Hegge, var det 45 kvindelige Søskenbarn og ligesaa mange mandlige. Torger Reien, som er den store og talrige Slægt Stamfar, var i sin Tid Valdres rigeste Mand; thi han eiede hele Reiensgaarden i V. Slidre, Johnsrud, og hele Vindingstad i Ø. Slidre, samt en Art Leilendingsbrug hele Stor-Rudi. Han drev en stor Lastehandel og hug meget last i egne og indkjøbte Skoge. Omtr. ved Aar 1780 var han i Byen og bestilte da 10 Bibler og 10 Huspostiller a 40 Kr. pr. Stk., som han forærede ved Hjemkomsten til sine Børn, - 1 Bibel og 1 Postil til hver. Paa Permen staar aarstallet 1781 og Navnene indtrykkede. Det var en Boggave for 800 Kroner. Jeg havde den Bibel som min Oldefar, Knut Torgersen, fik. Torger R. kom ind i mange Processer og Skriveren her i de dage, Nils Wissløff, kjendte ogsaa Sorenskriveren, - de var ikke Venner. Leilendingsgaarden, Store-Rudi undlod at betale den vanlige Afgift, efterat have bet. den i 21 Aar i Løndom; thi efter Skik kom Manden paa Store-Rudi til Reien hver Juleaften forat betale Afgiften, og han leverede da 18 Kg fersk Året. Han blev da indbudt paa Reien og staselig trakteret, og ved Afreisen blev forskjellige Gaver medsendt. Betalingen erlagde han naturligvis inde paa Kammeret paa Reien, og passede han naturligvis paa at notere ned Tjeneres Navn, som saa paa, at han fik Gjengaver for Fisken og hørte at Reiensfolkene takkede ham ved hans Afreise. Da 21 aar var forløpne, undlod Rudigubben at komme til Reien både med Afgift og Fisk. Torgeir R. anlagde da Process, og det blev en vidløftig Process. Torgeirs Hovedvidner var Torgers Far og FarFar, Lensmand Torger Reien, dengang 80 Aar gl. (Forkortet av HB: Reie-folkene tapte i alle rettsinstanser, se nedenfor hvor Knut Hermundstad forteller om hvordan det foregikk, her fortsetter fortellingen til Torleiv Vindingstad) "Da Underrettsdommen skulde forkyndes for Torgeir paa et Thing af selveste Skriveren, Hr. Wisløff, stømmede Almuen sammen forat høre paa, og da Dommen var opplest, spurgte Torgeir om han fik Lov til at synge et Salmevers, hvilket Skriveren Tillod. Det var da Torger sang med Eftertryk på de forskjellige Ord: "Du uretferdige Dommmer, Som Retn har betjent, Og har den ofte vendt, Og dømt for Gunst og Hjeld, or skjenk og Gavers skyld, Det vil dig visselig Ikke blive Børneleg. Da du der for enhver Stander baade rød og bleg. Gud lader dømme dig Igjen retf'rdig, Om du itide ei Vil gaa Naadens Vei, Men vil du gjøre Bod Saa er og Jesus god Og han skal visserlig Annamme dig." Derpaa sagde han "Tak for domen, Smør-Nils" Manden i Rudi skulde nemlig ha givet Skriveren en anselig Gave i Smør. Mens Torger sang sa Skriveren til Øvrigheden og Lagretten: "Hør han digter". "Nei", sa Torger efterat ha sunget og udbragt sin Tak, "jeg digter ikke, - her er Bogen", og han tok den op og la den tungt på Bordet" ..... Etter at høyesterett til slutt hadde sagt sitt og Rudi folkene hadde fått medhold, var de blitt så fattige av utgiftene til saksførselen, at Rudimannen ble satt fast på et Ting for gjeld. Så forteller T.W. viere: "En paa Thinget gik til Store-Rudi og varslede at neste dag kom Øvrigheden for at exekvere (inndra gods og verdier). I Nattens Mulm og Mørke, kastede konene det meste af al Stuestasen udover Stupet udenfor husene og ned i Uren. Endel av Væggetjeldingen var igjen hos Peder Nesja for endel Aar tilbage. Men nu er det som saa meget andet, forsvundet. Store-Rudi-slægten findes nord i Hegge-bygden, dels som Husmandsfok osv.

Thingstedet i Slidre var i de Dage iser paa Hovie, og var det en ufraigelig Ski, at alle Bønder fra Aurdal-delet til Reien stansende ved Reiensgaarden og biede paa Reins-gubben. Naar han var ferdig, kjørte han i spidsen for Følget; det vokste som Snebalden i Tøveir. Som følget kom paa Thingstaden, gik Sorenskiveren og de andre Øvrighedspersoner ud og hilsede paa Thingskaren; men Torger hilsedes i Haanden. Det var en ufravigelig Skik, og selv Wisløff undlod ikke dette. Reien var i lange tider Tilsigelsesstation, sener Skydsstation; men er nu stationen flyttet til den nyopbyggede Fossheim Station. Det er let kjendelig, at paa denne store Slægt er det ligesom et Særmerke, at den er talrig, og at en viss Slægsfølelse og aristokratisk Selvagtelse er gaat i Blodet. man maa huske paa de ord af Sangeren som siger: "Det er stor Arv for Manden af godt Folk være født." Torleiv Windigstad

Knut Hermundstad skiver i samme utgave av VHT om den samme historien om da Store-Rudi forsøkte å fri seg fra avgiftene sine. Se om hans versjon under merknaden til kona Ingebjørg.

Torgeir var en av de rikeste bønder i Valdres i sin tid. Han eide både Reien, Windingstad og Jonsrud. Han flyttet til Jonsrud og lot sønnene overta R. og W.

Occupation:
grb til 1767 sjekk

Torgeir married Ingebjørg Olsdtr HAMRE. Ingebjørg (daughter of Ola Tollefsen HAMRE and Marit Olsdtr HAUGE) was born in 1725 in Hamre Eller Jonsrud Vs; died in 1801. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: Reien 51/1 Vs

Notes:

Knut Hovi skriver i VHT 26, årgang 1848 at Ingebgjørg er 7, ættledd fra Eivind Hamre, nevnt i 1550.

Knut Hermundstad i VTH 1948 "Korleis Reie miste Stor-Røe" Nils Hovi som var skriftstyrer har redigert historien, slik at det som er likt med Torleiv Windingstads fortelling (se merknaden under Torgeir) er tatt bort. "Til ikr. 1759 skal etter sagnet Stor-Røe (Stor-Rudi), ha vore leiglendingsbruk under Reie. Um dette fortalde Anders Grefsrud soleies: Reiis-husmannen på Store-Røe i Røslend skulde svare til Torger Reie fersk aure eller rakfisk i husleige til kvar jol. (Lars Reie sa det var ei kvart eller ei halv tunne fisk.) Men når han kom med den fisken, vart han alltid beden inn i kleven på Reie og traktert med det beste huset hadde. når Røs-mannen skulde fara heimatt, takka alltid Reiin han for fisken han hadde fått. Dette høyrde tenarane på. Røs-manne sa ikkje noko um kvifor han kom med fisk til Reie. Då han såleis hadde svare denne husleiga i 19 år, slutta han. Reiismannen totte det var underleg. Husmannen hans hadde då vore so årviss til å svare husleiga til jol. Då det lei ei stund inn i ny året, sende Reiin bod og bad husmannen i Røe koma med fisken. men då svara Røs-mannen, at han ikkje var skuldig Reie nokon fisk. So vart det sak. I retten gav Røs-mannen upp at han hadde brukt Røe i over 20 år og soleis hevdabrukt eigendommen. Han hadde og nok av vitne på at det på Reie ikkje var sagt noko um kvifor han hadde kome med fisk. Um sumrane hadde Røs-mannen sytt for at han hadde hatt uskylde tenarar og gjætarar, som kunde fortelja kvar dei faste merkeslinene gjekk mellom Røe og Reie. Han hadde o ofte sagt til dei når han råka til vera med dei i skogen: "Her går teigen min", eller: "Her går merkje myljo Røe o Reie". Alle desse gjætarane og tenarane på Røe vart no førde som vitne for Røs-mannen. Tinget var på den tidi på Høve i Vestre Slidre, Nils Wisløff var sorenskriver, og han dømde saki soleis at reie tapte. (Det som gjekk føre seg på dette livlege tinget - om Reiin som song, ordkastet med Wisløff og Torger Reien, hvor Torger kalla Wisløf for "Smør-Nils" - er fortalt omlag som Torleiv Windingstad har skreve det upp, so det tek me ikkje uppat her.) (se fortellingen under Torgeir). Um det som sidan hende, fortalde Ola K Rudibråten dette: Reiin gav ikkje upp Røe um han hadde tapt saki. Husmannen i Store-Røe heitte Nils Finkjelson (Etter Tore Ey var han fødd i 1722.) Han vart so utarma av søksmålet at han laut gjeva fleire pantar i garden sin, so han skulde få greitt seg for dei som gjekk mest på. Han Torger Reie nytta no høvet til å kjøpe upp fleire av desse pantane. Til slutt tvinga han Nils Finkjelson til å fante gå tå Store-Røe. Då styresmakti kom og skulde ta utlegg i alt dei på Røe åtte, fekk kjerringi hans Nils Gro Eivindsdtr, melding litt i førvegen um at dei kom. Då fekk dei det ansamt på Røe. Ho tok då farten alt ho fann, m.a. ei so fin vev ho hadde vove, og som ho heldt so gjæv, og kasta alt ut over eit berg for Røe og ned i ei ur. Noko av tyet i denne veven vart sidan nytta til altarduk i Øye kyrkje i Øyebygdi i Røn. Segni seier og at ho Gro den same gongen hadde teki alt sylvtyet deira og kasta ut over same berget, Noko kjøt gøymde ho burt i ei røys like ved Røe. Denne røysi kalla dei Kjøtrøyse den dag i dag. Ho Gro og han Nils ville at styresmaktene skulde få tak i minst mogeleg av det dei åtte. Nils Finkjelson døyde i 1766, ni år etter laut ho Gro og dei to ungane hennar, Eivind og Sigrid flytta upp i Bjødnplassen. Sida kalla dei denne plassen Groplassen. Eivind døyde ugift i 1807. han skulle ha vore eit utfrå gomenne og ein meisterspelemann. Ho Sigrid vart gift med Knut Johannesson Vølle (1753- )Ha var då enkjemann og hadde to ungar. Folk kalla han "Jødnkjaften". Ætti etter henne Sigrid lever endå i Heggjebygdi i Volbu og ymse andre stader".

Occupation:
sjekk Jonsrudrugga.

Other Events and Attributes:

• Residence: Nordtorp 20/3 Øs

Notes:

Han overtok Alvstad etter broren Håkon i 1744. Han fikk Røn I VS som formynder for barna der, og byttet Røn mot Nordtorp med broren Ola og nevøen Rønjus i 1711. Han måtte betale nesten 450 rd i mellomlegg, selv om Røn var langt større enn Nordtorp . Det sier noe om hvor godt Nordtorp var drevet. Da han overtok Røn, solgte han Alvstad (Bakken 24/1) til sin svoger Nils Andersen Robøle, (gift med Ragnhild Rønjusdtr Nordtorp). De hadde ikke barn. Han var også en stund innom Sygarden av Høve i ØS. (45/9) fra 1758. I bygselspapirene fra sokneprest Ruge heter det at Gullik Rønjussen hadde vært ute som soldat i 14 år.

Occupation:
grb

Gullik married Marit Johannesdtr ULVESTAD. Marit (daughter of Johannes Olsen ULVESTAD and Marit Johannesdtr FAUSKE) was born in 1723 in Ulvestad 88/1 Vs; and died. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: Nordtorp 20/3 Øs

Notes:

Marit og Gullik hadde barna: Rønjus (1747-1819) grb Nordtorp, Marit (1749-) gm Gudbrand Pedersen Onstad, Randi (1751-1775) ugift, Ingrid (1753-) gm Lars Anderson Fauske og Berit (1760-) gm Eivind Andersen Høve i Vestre Slidre.